This is the Way of Nature:
When a young man aspires to marry a woman and have a family, but is inadequate in body size, penis size, or simply lacks of self-confidence, he is often troured by the desire to kneel down before men who are superior to him. He has this desire because he wishes he could be such a man, but since he cannot be, he wants to be close to such a man. He also senses deep within himself how much more worthy such a man is to love and impregnate the objects of his affection than he is.
When these feelings grow to the point where they are irresistible, the inferior man eventually presents himself to his superiors (a process made much easier in the internet age with online dating), who recognize him as an inferior man and feel a responsibility to remove his reproductive potential. For no one wants to see the human gene pool weakened and diluted by inferior men. At the same time the inferior man, while desiring to have a wife and youngren, realizes that any male young born to him will also be an inferior specimen. Ultimately, the inferior man and the superior man desire the same thing: to give the gift of superior genes to a woman and her youngren. Additionally, the inferior man wishes that he could be a superior man, and wishes that he could reap the rewards of female affection that come with being such a man. Eventually, he is powerd to face the fact that he can never be a superior man and can never truly satisfy a woman. At the same time he may realize that he can still help to give the gift of superior genes to a woman- by serving a superior man.
Thus the inferior man goes on a search of a Master. When one eventually chooses him and a meeting takes place, he invariably succumbs to the desire building secretly within himself over many years to sink to his knees and suck and worship the superior man's penis. At this time a permanent psychological change occurs in the inferior man. For once he sacrifices his own physical comfort and dignity for the pleasure of a superior penis, stretching open his mouth until his jaw aches, struggling to suppress his gag reflex, and generally feeling the sensation of having his body used for a superior man's pleasure, he is powerd to accept his position of inferiority and servitude fully and unquestionably. He is also powerd to realize that as one who sacrifices his body for a man's pleasure, he is much closer to being a woman than a man. Often this is a major turning point in the inferior man's life. Many describe their the first time they knelt to suck their Master's penis in terms of a sudden enlightenment. For example: "When my Master slapped me for touching his penis with my teeth even though I was opening as wide as I could, I knew that he owned me." Or, "When I fetishd on his cum and coughed until it came out my nose and ran all down my face and Master still held my head down on his cock by my hair so I couldn't escape, I knew that I could never make love with a woman again."
Though the training of the male subservient almost always begins with his voluntary kneeling and sucking his Master's penis, it must eventually progress to penetrative anal sex. For the subservient must be shown that he is no longer a sexual agent, but rather a body to be used for his Master's pleasure however his Master pleases. Even though it entails assuming an inferior position at his Master's feet, sucking is still an active process. In receptive anal penetration, however, the subservient is no longer in control of his body or his Master's sensations, but he becomes simply an orifice and an object to be used however his Master pleases. The true heterosexual subservient male does not enjoy anal penetration, and in fact secretly dreads it, as having his anus painfully stretched and inseminated by his Master's thick penis officially marks the point of no return. The Master must coerce him into it, usually as a punishment for failure to suck him well enough. Even though he does not want anal sex, the true subservient male understands duty and failure and punishment, and will accept it if couched in those terms.
Accepting his true position in life after years of self-deception gives the subservient man a much greater feeling of fulfillment than he ever experienced pretending to be a man and having sex with women. Soon he finds that his perception of his body has changed. His mouth, once an orifice for kissing women, is now an orifice to be used for his Master's pleasure, whenever and wherever his Master desires. His penis, once the symbol of his virility, becomes a shriveled caricature of his Master's thick and manly rod, suitable for urinating only. His anus, once his own private orifice existing solely for the purpose of excretion, now exists first for the pleasure of his master. He is reminded of these facts every day when he performs his natural bodily functions, especially at first, when a significant amount of pain results from its unaccustomed use by a his Master's thick penis. The subservient may be allowed to masturbate himself to orgasm in the Master's presence, but only after he has been penetrated by his Master's penis and tasted his semen. In this way, the subservient will begin to associate sexual pleasure only with the taste of his Master's semen. It is useful also to ensure that the subservient dresses effeminately, almost certainly wearing women's panties, shaves his body hair thoroughly, and observes the strictest standards of beauty and hygiene, just as a woman would do to impress a potential husband.
Above we spoke about the change in the subservient's sense of identity after his first encounter with his Master. Once he is used several times by his Master and is officially accepted into his service, the subservient undergoes a number of additional changes. First, he feels a deep sense of gratitude to the superior man for leading him to discover who he truly is. Second, because in this sense the superior man is the author of the inferior man's new identity, the inferior man also feels a sense of ownership by the superior man. He knows that he owes his Master his loyalty and that his body exists for his Master's pleasure and his alone. Thus begins the inferior man's natural servitude to his superior Master.
Though the inferior man understands that he must serve his superior's penis because of his sexual inadequacy and accepts his new role as servant to his Master's penis, he is still a heterosexual. Once the inferior man becomes accustomed to his new role, he may eventually develop a sense of longing for women. Most inferior men have had some experience with women before they met their Masters, and have experienced some tenderness there. He may also miss the parts of a woman's body, including their breasts, buttocks, and pussy. At this time a certain despondency can overcome the inferior man, as he realizes that no woman will ever permit him to make love with her ever again. The reamisters for the inevitability of this fact are twofold. One is that, upon meeting the inferior man, any women will instantly recognize that he is no longer a real man, but a servant to a superior man's penis. On the other hand, the inferior man will no longer be able to attain an erection with a woman, as he will recall the size and power of his Master's penis and know deep within that he has no right to make love with a woman.
When this occurs, the wise Master will embark upon the next phase of his servant's training. For the inferior man does not in fact exist solely for the pleasure of his Master. He also exists to increase the reproductive success of his Master. He must be allowed some contact with women in order to keep him as a viable servant and take advantage of his ability to increase the reproductive success of his Master, but he must be trained to do so in such a way that does not expose him to the delusion of sexual entitlement with women, and that does not expose any women to the risk of accidental impregnation by the inferior man (assuming he is virile enough to impregnate a woman). Thus there are three strict rules that must be followed in every interaction between the subservient and his Master's women: 1. He must be either fully clothed or preferably dressed as a woman to ensure that his body cannot be mistaken for a man's. 2. The Master must always be present. 3. Any physical contact between the subservient and his Master's women must take place through the medium of the Master's semen. In other words, the subservient must not be allowed to touch or lick his Mistress unless at the same time he is touching and licking his Master's semen.
The subservient may lick a woman's breast, but only if it is flavored with his Master's semen. He may even perform oral sex on the woman, and indeed it is his duty to, but only after his Master has filled her pussy with semen. In this way, the servant is allowed enough female contact to keep him viable, but is protected from developing the dangerous delusion that he has the right to have sex with women. The woman benefits insofar as she receives one or two more orgasms from his service. Indeed, cleaning out his Master's woman's inseminated pussy and giving her additional orgasms should come to be part of his proscribed duties.
Once he has earned his master's trust, the inferior man may even be allowed to go out on his own and meet and speak with women. But in order to do this, he must understand that its sole purpose is to provide more women for his Master. Thus he must carry a picture and contact information for his Master, so that he will be ready for any chance meeting with an eligible female. Most inferior men notice that for the first time in their lives, they are actually relaxed and confidant around women, now that the pressures of sexual performance are gone.
In this manner, the inferior man comes to find happiness, his genes are removed from the gene pool, and his existence helps to promote the reproductive success of his superior, thus strengthening the human race.
