Jus Primae Noctis

Another installment: for this magnificent cock to be inserted into my cunt. I climbed on top of him, guiding his monster to my pussy lips. However, his cock was too large and we could not get it into my hole. We changed position with me on my back with my legs spread as wide as possible. I pulled my pussy lips open as William powerd his cock head against my vaginal opening. Slowly, with some difficulty, he pushed his cock head into my opening. The heavenly pleasure of his great cock head was exquisite. Gently he pushed in further, allowing my vagina to adjust to his great thickness. The mixture of pain and pleasure was indeed wonderful and different than anything I had ever experienced before. Perhaps it was the fact that I was giving myself to a virile black man for the first time. William stopped to unbutton my blouse and remove my bra to expose my breasts to his lust filled eyes. With more than half of his great rod embedded in me, he began to suck avidly on my nipples, one and then the other. I could not help thrusting my hips upward, determined to take all of his wonderful instrument. I felt his cock against my cervix, but I persisted, till with William's lust crazed help, his cock was fully inserted, his pubis driving me wild as it rubbed my clitoris. An unbearable feeling of erotic pleasure spread out from my clitoris into my vulva and belly. The intensity of pleasure was much greater then in my stretched vagina.
William knew how to fuck a woman as he pulled out only a little, continuously thrusting against my clitoris over and over again. Wave after wave of utterly heavenly pleasure went through me as he fucked me with ever faster strokes. Almost at my peak, each nerve in my body begging for relief from this exquisite ***, William stopped. I screamed, �No, no don't stop, fuck me, fuck me!� I could tell William was savoring the contraction of the muscles of my vagina as I milked his cock. After a pause he began to fuck me again driving his prick into me to the hilt. Once again I began to build toward my climax. He repeated this stop-start fucking at least a dozen times,

JUS PRIMAE NOCTIS 14 driving me crazy with an unbearable need to cum. Finally William could hold out no longer; his dam burst, pouring at least a quarter cup of sperm loaded semen into my pussy; his spurting cock flooding my womb. My orgasm came on with mind-shattering pleasure. I came over and over again! I don't know how many times; each peak almost as powerful and heavenly as the first.�
Dolores recounted to Ray what had happened. Ray wanted to hear in detail what she had cried as she had her orgasms. Of course Ray knew that in the heat of arousal and orgasm, one often verbalized fantastic, outrageous and even impossible things. Dolores obliged willingly, recalling with sexual pleasure her thoughts and words as William fucked her silly. Her words turned Ray on as nothing else ever had.
Dolores had cried, "Oh you darling, you wonderful black fucker; fuck me like this every day, every night, give it to me! Fuck that big black cock into my white cunt. Fill my hole with your cream, spurt into me-flood my womb. Don't stop, don't stop. I want black cock in me every day and night for the rest of my life. I want you to fuck me on my wedding night-fuck me after I'm married-my husband will have to share me with you I�ll make him let me have you all the time. I'll never be able to get along without black cock from now on. I want black cocks in my pussy all the time.
All white girls should be fucked regularly by black menespecially married women-every wife should have lots of black lovers. Every white wife should let black cocks fill her cunt with black come every day as often as possible. Oh God, fuck me you black stud-stay with me all night-fuck me to death. Bring your black friends to fuck me, two, three or more-lots of them! God how I love black cock, the bigger the better. I want to be gang fucked by lots of black men."
Ray got incredibly hot for his fianc�e when she talked like that. He only regretted that he had not been present to watch William fuck his future wife. He told Dolores that in the future things would be different-that after they were married she would have to allow him to watch her getting fucked by other men. Dolores agreed it would be very exciting to cheat in front of him with other lovers, especially blacks. Ray was sure he would have to let his wife enjoy other men very often.
Dolores and William were both very exhausted after their love making. For William, as well as for Dolores, his first white woman and her first black man, were fantastic turn-ons. He could hardly believe his good fortune. Both dozed off for a while, contented smiles of satisfied lust on their faces. Dolores _awoke first and as she gazed at William's lovely black cock, she again felt a tingle of lust in her cunt. She took his limp tool in her mouth and began to suck him awake.
She asked, "William I love your cock-could you relax with me all night? I hope you will be on me all night until morning, fucking me silly!" William nodded in response, as he began to suck her nipples, her come soaked cunt lips and clitoris. They fucked all night, Dolores telling Ray later, that William had fucked her at least seven times during the night and that this


JUS PRIMAE NOCTIS 15
was probably some kind of a record.
So that was Dolores' introduction to sex with black men. William continued to stop by on Saturday afternoons to fuck Dolores. His taste for Dolores' white cunt was insatiable. Often he would relax with her all night, fucking and sucking her silly. She would get hardly any relax on these nights since he was on her all night long. She enjoyed his great ebony shaft and sexual stamina, which made her wonder if other black men were equally endowed. Shyly she asked if he might have three or four black friends who would like to fuck a white girl? She felt it would be even more fantastic to have several black cocks spurting into her, one after the other in rapid succession.
William, not being the jealous type, assured her there were any number of blacks who would give their eye teeth to fuck her. Discussing this with Ray, he agreed that she could never be satisfied by one man, married or not. He realized she would need continuous and regular extramarital sex, especially with blacks. William obliged readily, often bringing other black men to spend Saturday afternoon gang fucking Dolores. However, she found this was not quite as great a turn-on as she had imagined, since William really fucked her best of all. He always slept over when she had other blacks, satisfying her best of all.
Dolores still loved the way Bob Schwartz made love to her as well as the other five favorite lovers she had culled from more than forty sex partners. She and Ray talked about the wedding night which would be less than exciting because Dolores was becoming somewhat jaded. What could they do to spice it up so that it would be more than mundane routine?
Dolores, remarked somewhat apprehensively , what a fantastic wedding night and honeymoon it would be, something really different and lustfully exciting, if both Bob and William were invited to participate in the wedding night and honeymoon. Ray told her he would send her some reading material which might provide some ideas. Dolores' curiosity was peaked, but Ray would say no more about it, except to say he would be willing to share her even on their wedding night if it would make her happy.
In a few days an article that Ray had written some years ago, published in "SEXOLOGY" magazine, arrived in the mail. It was entitled "The JUS PRIMAE NOCTIS in the Middle Ages." His article described the widespread medieval right of the king and the feudal lords, as his representatives, to relax with the newly married bride on her wedding night, before she had any contact with her new husband. King Evenus of Scotland, promulgated an edict in the third century. Obviously the King could not deflower each newly married bride in his kingdom on her wedding night, so the right also devolved to his feudal lords and nobles, who avidly embraced this burden with great enthusiasm. This decree was rapidly emulated by all the other kingdoms throughout Europe. All serfs had to obtain permission to marry from their feudal lord, which provided ample opportunity for the lord to look over the prospective bride. The bride, usually accompanied by her man or brother had to present herself to the lord a week or so prior to the hoped for wedding. Generally permission was granted, as long as arrangements had been made, so that the feudal lord would not lose a serf as a result. This was only a problem if the bride and groom came from fiefdoms and the newly married couple planned to live in another lord�s territory.



JUS PRIMAE NOCTIS 16The bridegroom had the option of offering a payment, such as a Marmot fur or other similar item of value, in lieu of the feudal lord carrying out the JUS PRIMAE NOCTIS with his bride. However, it was entirely up to the Lord to accept or reject this offer. If the bride was old or ugly the fee might be accepted on occasion, but if she was young and beautiful the Lord would never forego his right to enjoy the bride on her wedding night. If the husband was agreeably cooperative, he was allowed to spend the night with his ear pressed against the bedroom door, listening to the sounds of the feudal lord fucking his bride all night long. If the bride pleased the Lord, he had the additional right to enjoy her two more nights, for a total of three days and nights, before she was returned to her husband, and the couple might then finally consummate their marriage. As a reward they might be given cattle or an additional piece of land.
If, however, the husband dared to raise even a mild objection, he was sent on a fool's errand to a neighboring village or distant forest. The errand would take at least three days to complete. The task was compulsory and of course got the troublesome husband safely out of the way, leaving the lord free to thoroughly enjoy fucking the wife. The husband might be sent to a distant forest to gather several bundles of faggots or to a village to fetch sulfur impregnated lamp wicks or a pair of new shoes for the feudal lord.
The right was zealously carried out and jealously defended, even by the clergy, who in their dual role of priest on the one hand and secular landed lord on the other, were most aggressive in deflowering each and every bride, who married in their parish. In one parish, where the Priest-feudal Lord had received a request from his Archbishop to cease the Jus Primae Noctis, because of complaints made by some of the vassals under his jurisdiction, he brought the matter before the Ecclesiastical court, vigorously defending his right to relax with each bride on her wedding night. It was noted that none of female serfs joined their men in the complaint. The court ruled in his favor that royal decree and age old custom established his right to take the maiden-head of each newly-wed on her wedding night and that if he chose, he might relax with the bride up to three nights. The old archive further records that he continued to enjoy the newly-weds on their wedding night, especially when they were beautiful, young virgins.
In another archival document it is recorded that in the province of Piedmont, the feudal lord was so licentious, that


JUS PRIMAE NOCTIS 17 weddings were not frequent enough to satisfy his lust. This lecherous feudal lord's land included a road connecting two adjacent fiefdoms, along which lay a pond and a substantial stream. The only way to avoid this route was to take an alternate road over a mountain which added a full two days travel time. Since this feudal lord controlled the road and the bridge over the stream which flowed across the road, he levied a lawful toll from each traveler passing over the bridge. His favorite pastime was to station himself at the bridge and permisterally collect the tolls. He had a beautiful little cottage constructed at the bridge with a luxurious bedroom and bed, which he called his "House of Paradise". It was here that he would spend his three nights with newly married brides. But it served a further purpose. If a man or old, ugly woman passed, he collected his toll and sent them on their way. However, if a young and pretty woman passed, he would refuse to accept her toll money; instead he would power her into the bedroom of "The House of Paradise" where he would *** her and if really attractive, several times. It was noted that most of the women whose toll he accepted begged him to take them into his "House of Paradise" instead of accepting their toll.
This practice was not confined to Europe, but was observed world wide under a variety of laws and customs. Often the right was exercised by priests with religious sanction and coercion. Otto Blau, a German anthropologist described the observance of the JUS PRIMAE NOCTIS among the Dusik Kurds in southwest Turkey. He wrote, "At every wedding, the bride seated on a horse, beautifully attired in wedding garments, is led through the village by the wives married during the previous year, to the house of the Chodsa priest. A crowd of singing and dancing men and women follow in the wedding procession. The women wear their finest clothes, which include peaked hats symbolizing an erect penis.
The recently married women step forward and kiss the hand of the priest, who is awaiting the procession. He takes the hand of the bride, helping her to dismount. The groom steps forward and the priest performs the wedding ceremony. The new husband steps back, as the newly married bride addresses the priest, 'I am the young heifer in heat.' At these words the attending wives turn the bride around so her buttocks are facing the priest. She bends over, as the women raise her dress to expose her naked buttocks to the priest. The priest proclaims in a loud voice, 'I am a virile bull, not a castrated ox. I will service this young heifer in heat.' He bares his erect penis driving it into the bride's vagina. He immediately removes his organ and women wipe the bride's vagina with a white cloth, exhibiting the red of the ruptured hymen. The priest leads the bride into his house, where she will spend her wedding night relaxing with the priest. The crowd departs to the nearby festival hall, where the three day wedding orgy begins. The hall has many nuptial couches. It is mandatory that each and every woman married in the past year attend. Other women may attend, but are not powerd to do so. No woman is allowed to refuse sexual intercourse with any man that wants her.

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The older men and elders of the village jealously insure that each and every recently married woman attends, especially the pretty ones. Thus the older, powerful men of the village are able to enjoy the young wives at each marriage. Husbands do not object, because they also can enjoy the wives of others. The bridegroom is not allowed to participate, but must save himself for his bride after the priest returns her to him, three days later."
Blau remarks that most of the older women generally were anxious to participate even though they were not required to do so. Unmarried men were allowed to participate, but unmarried girls were not. Since no woman could refuse any man, the most beautiful wives were in great demand and were powerd to have intercourse sometimes with hundreds of men, so that at the end of the three day festival, they were utterly exhausted.
A betrothed woman was carefully watched by friends and relatives, to insure that the engaged couple did not steal away to have intercourse prior to the wedding, since if successful, no festival would be held and the couple would be thoroughly scandald. The Chodsa priest was very powerful in the community keeping a watchful eye on all the young maidens of marriageable age to insure that their virginity would remain intact until she presented herself as a bride to be deflowered by him. He, as well as the elders of the village, were a potent power to keep this marriage custom in place. Often the bride became pregnant as a result of her wedding night intercourse with the priest. The young born as a consequence was venerated and considered a gift of the Gods, through the loins of the priest.
The Brahmins of India, Indo China, Malabar and adjacent regions all enjoyed the right of deflowering the bride on her wedding night. Many seventeenth century explorers reported this custom. Barthema wrote in the beginning of the sixteenth century that when the king of Calicut takes a wife he selects the most worthy and the most honored of the Brahmans and makes him relax the first night with his wife in order that he may deflower her. When an ordinary man marries, he must not cohabit with his bride till the chief priest has enjoyed her, and, if he pleases, may have three nights of her company, because the first fruits of her nuptials must be an holy oblation to the god she worships.
In Cochin, when any man married, he was absolutely forbidden to relax with his wife the first night, and that function was performed in his stead by a Brahman.
In Malabar the husband brought his wife before he had to do with her himself, to the King, who kept her eight days in his palace, making use of her at his pleasure; and that time being expired, the man came for his wife, taking it as a great honor and favor that his King would make use of her. Also in Goa it was the custom when any man married, including the great lords, to take his bride to the sovereign and ask him to relax with her for the first three nights. The King, whenever he was absent, invited a Brahman to relax with his wife, until he


JUS PRIMAE NOCTIS 19 returned. It was understood that she was under the Brahman�s protection and that he would have regular sexual intercourse with her until the King returned. Any young born from these relationships was considered blessed by God. The Brahmans always made sure they were available at the time of a wedding, so as not to miss enjoying the bride on her wedding night.
The JUS PRIMAE NOCTIS was slowly abrogated over a period of more than 1000 years, although it persisted in some regions in Eastern Europe until the first part of the nineteenth century. Even as recently as 1935, instances of Russian landlords relaxing with the brides of their tenant farmers on their wedding night, was recorded. This appears to have been a voluntary concession on the part of the peasant in order to obtain favorable tenant terms.
In one case a peasant obtained extensive land rights by allowing the landlord to relax with his wife. It is noteworthy that the impetus to abolish the JUS PRIMAE NOCTIS came mostly from the men; the wives appear to have submitted to the practice enthusiastically, often refusing to join their husbands in protest. A poem has been preserved, written by a prospective bride around 1100 A.D., in which she expresses her ardent desire and hope that the feudal lord will exercise his right on her wedding night and that he will keep her three days before returning her to her husband.
Dolores gave Ray's letter about the JUS PRIMAE NOCTIS to Bob and William to read. Both Bob and William thought the JUS PRIMAE NOCTIS was a great custom, and indicated it was a shame that it no longer existed. Dolores told both of them that she also thought it must have been a delightful custom, especially from the viewpoint of the brides who could with official sanction enjoy extramarital sexual pleasure on their wedding night, as well as enjoying the luxury of a palace three-night honeymoon. Bob and William were delighted with her comment that she would have enjoyed a wedding night with the King or Lord of th